Japan art before the eclipse of the Taira in the 12th century: Tragic boy Emperor Antoku
Lee Jay Walker
Modern Tokyo Times
In twelfth-century Japan, the artist Tokiwa Mitsunaga was highly acclaimed. This notably applies to his “Annual Rites and Ceremonies” dated in 1173. Hence, people can get an insight into the various ceremonies that lit up the compound of the palace.
Mitsunaga lived during a very dramatic period for Japan. This relates to important historical events that took place between 1156 and 1185, involving the clans of Taira and Minamoto. Therefore, the flows of power concentration and intrigues filled the world of Mitsunaga during his most productive period.
In a past article, I comment, “One can only imagine how Mitsunaga viewed the power dynamics that were shaping Japan. After all, the world of the Heian Period (794-1185), in simplistic terms, is famous for the influence of the Middle Kingdom (China), Buddhism, and Taoism. Equally important, tensions inside the Middle Kingdom enabled Japanese culture to become more independent (kokufu bunka) and this, in turn, boosted art, literature, poetry, and other areas of Japanese high culture.”
The ultimate demise of the Taira led to the tragic death of the young boy Emperor Antoku (1178-1185). This child – born into the clan intrigues of Taira and Minamoto -would ultimately drown in the deepwater of the Shimonoseki Straits. Thus, the dramatic ending of the Battle of Dan-no-ura witnessed Antoku’s grandmother dropping the boy Emperor into the unforgiving sea. Thereby, the demise of Taira was truly tragic and based on the ultimate sacrifice.
Indeed, it is reported that Mitsunaga perished in the same year that Minamoto emerged victorious – and the same year that the child Emperor Antoku lost his life at the hands of his kin, who sought to protect him from vengeance. Thus, the Minamoto power dynamics of 1185-1333 (officially came into existence in 1192) witnessed the Kamakura Period.
I stress in a past article, “Sadly, the original “Annual Rites and Ceremonies” and “Imperial Procession” were lost to fire. However, as the Phoenix rises, then the same applies to the art of Mitsunaga because esteemed artists would copy from what was handed down. Hence, attributes and a clouded history connect people in modern times with the twelfth-century artist Mitsunaga.”
Overall, it is not known how Mitsunaga viewed the ending of the Heian Period in 1185. Yet, it is fair to suggest that the growing rise of the samurai will have alarmed him. Thus, just like his world was ending – and that of Emperor Antoku that had not begun – feudalism and the bakufu (tent government) would alter the power dynamics of Japan based on the samurai (warrior caste). Therefore, Mitsunaga provides a glimpse of the old world before it was swept away by the Minamoto clan.
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